Who Created the First Rule of the Warrior Code

12/12/2022por Mentores

Brett McKay: Do you think there are any downsides to using Stoicism as an ethical framework for a soldier or warrior? They are asked to do something that puts them at great risk of moral harm, and moral harm is associated with PTSD, it is associated with suffering, it is associated with a feeling of losing touch with the rest of your society, of being isolated from them, even of being displaced. We don`t want to do that to those we`ve already asked so much that we`re asking them to fight for ourselves and make sacrifices, and the best protection we can give them is to give them those lines they can rely on, that help them see what they`re doing. has a meaning, has limits and is found in this type of structure. And this is absolutely crucial to truly preserving the well-being of the warriors themselves. “Law of Darkstar”: At a meeting, Darkstar, the main leader of the Sky Clan, decides to give nearly a quarter of his territory to the Thunder Clan, who had reported new kits and indicated that they wanted to expand their territory. His deputy Raincloud protests, but Darkstar stands firm – and then says that no leader should face such insubordination in front of other clans, so he proposes a new law in the warrior`s code: that the clan leader`s word must never be questioned. The other Heads of State or Government agree. Raincloud wonders what would happen if a leader who doesn`t have the best interests of the clans uses this law for his own purposes. But Buddhism, among many other things, teaches another point that you can imagine to be very useful to warriors, and that is this idea that as you move through life, you try to find the right balance between the extremes, and that if you let yourself be led by your experiences of war to one of those extremes, Then you move away from enlightenment and you have to keep bringing yourself back and trying to find that middle way, that middle way.

He also has these defined boundaries in terms of doing well and trying to figure out how to behave properly as a warrior in this role while progressing towards a better understanding of your place in the universe. And it also helps to cope with death, because at the end of the day, the goal of a Buddhist is not some kind of individual survival, but to really merge with the infinite, to be one with the universe. And the piece that must result from it is the end of all suffering. So you might see this as something that is considered a hope for warriors who see a lot of suffering and have to endure a lot of pain and discomfort. But then they also balance those two influences with Taoism, what I emphasize in the book is that really, if you have to go into a combat situation, the level of concentration you have to maintain. “A Dark Path Choosen”: An example of cats breaking the third law of the warrior`s code. Just before Fireheart joins the Thunder Clan, young warriors Darkstripe and Longtail are sent in search of their hungry and sick clan. They catch a squirrel, and Darkstripe convinces Longtail to eat it and maintain their strength, although they are supposed to feed the kits and elders first.

They return to the camp with a bad grip and discover that old Poppydawn is dead. Darkstripe blackmails Longtail into keeping their code secret. Many early Japanese literary works speak of warriors, but the term bushidō does not appear in the text until the Edo period. [11] Code 13: The word of the clan chief is the warrior`s code. Code fifteen: A warrior rejects the sweet life of a kittypet. The story begins with Lionpaw following Pinestar to the limit of two legs. Lionpaw sees Pinestar interacting with a double leg. When Pinestar returns and catches Lionpaw, he tells Lionpaw that he was on a secret mission and that what Lionpaw saw is completely confidential and that he is not allowed to tell the other cats. However, Lionpaw soon discovers that Pinestar wants to live with Twolegs, and Lionpaw urges him to tell the clan. Pinestar thanks him and tells him that his future name will be Lionheart.

(In one mini-story, Sandstorm talks about his thoughts on Fireheart.) Brett McKay: On this side of Stoicism, for a soldier or a military leader, Marcus Aurelius is the most famous military leader, who is also a Stoic philosopher. What did it mean to be a virtuous warrior? If you had to take this stoic idea? Brett McKay: Well, let`s talk about some of these warrior codes that you highlight in the book. And you go back to the ancient Greeks or even the pre-Greeks. It`s like. That is, we are talking about Homer`s Iliad, Achilles and Hector and there. What was the code that governed them, which you found when you looked at the texts that we have from there? Brett McKay: Well, let`s talk about that. So you taught ethics at the Naval Academy, and you took a course called Code of the Warrior that you turned into a book that we`re going to talk about today. What was the reaction in this class to this idea of the warrior`s code? Shannon French: Oh yes, it`s absolutely fascinating, it`s not surprising that people have heard of it because it attracts you.

Once you start learning and learning about samurai and bushido, it certainly attracts you. The starting point is already incredibly complex because they are influenced by four different religions, and it`s quite a trick to find the balance between four different influences there. They`re influenced by Japan`s indigenous religion, Shinto, but also Buddhism, Taoism, and Confucianism, and it`s all woven into this fabric of a warrior code, where you have to balance things that aren`t necessarily, at least at first glance, so compatible, and what I mean by that is. On the one hand, Shinto requires you to honor your ancestors and act in a way that reflects them, and it is a kind of attachment you have to the past, a heritage, and a tradition. And you can understand that you are very powerful in the warrior code, but when you mix that with Buddhism, whose core is non-attachment, it is difficult to know how to find the balance point for that. Under the Tokugawa shogunate, certain aspects of warrior values were formalized in Japanese feudal law. [4] “The Medicine Cats Decide”: Tensions between ShadowClan and WindClan are high, and medicine cat ShadowClan Mossheart has a vision of blood. She and the medicine cat of the Wind Clan interrupt a fight between their clans, but not before several cats die, including a ShadowClan apprentice, Spottedpaw. They decide to go to the moonstone the next day to consult StarClan.

Mossheart dreams of Spottedpaw, who tells him that he knew he had been beaten and that he didn`t need to be killed. When they wake up, the other healing cats report that they were told the same thing. They decide that at the next meeting, they will propose a law to their leaders so that warriors do not have to die to win battles. The Warrior Code is a list of sixteen[1] different rules that must be followed by all clan cats. It is taught from the first moons of Kithood until an elder is confronted with death. It is said that as long as the clans follow the warrior code, no harm will be done to them. [2] Some versions of Bushidō include compassion for those with lower stations and for maintaining his name. [13] Ancient bushidō literature reinforces the requirement to behave calmly, fairly, justly, and decency. [13] The relationship between learning and the warrior`s path is clearly articulated, one being a natural partner of the other. [13] Code 3: Elders and kits must be given to apprentices and warriors. Rules are often broken by the five clans.

Most of the rules have been broken at least once. “Second in Command”: Acorntail is appointed as the new deputy of the Wind Clan. He struggles to assemble patrols, and later, when he patrols himself, he tries to attack a Thunder Clan patrol for stealing loot. which actually ended up on the side of the Thunder Clan of the border. He tells his boss Featherstar that she made a mistake when she chose him, and Featherstar apologizes, saying that if Acorntail had had an apprentice, he might have been more used to giving orders. Acorntail decides that it is not too late to learn and agrees to stay on as a replacement when supervising one of the kits that is about to be trained. Featherstar decides that this will be a new law in the warrior`s code. Code Fourteen: An honorable warrior does not need to kill other cats to win his battles unless they are outside the warrior code or it is necessary for self-defense. The story begins with the medicine cat of the ShadowClan Mossheart watching his clanmates die in battle. She and the other healing cats of the clan go together to the moonstone and are told that unnecessary death must stop.

In the warrior world, seppuku was an admirable feat for a samurai who knew he would be defeated, dishonored, or mortally wounded. This meant that he could end his days wiping away his transgressions and not only keeping his reputation intact, but improving. The cutting of the abdomen freed the spirit of the samurai in the most dramatic way, but it was an extremely painful and unpleasant way to die, and sometimes the samurai who performed the act asked a loyal comrade to cut off his head at the time of agony.